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The division was not some mere intellectual debate. Surely, as with any minority view, as you ponder it, you may be troubled by the fact that it unsettles what seems more familiar. This in fact happened when Rome which had a partnership with Jerusalem through the Herodian dynasty turned against Jerusalem and totally destroyed her by fire, killing 1. The destruction and abandonment was total and 1. Not one stone was left on another and the whole area except for a few dwellings on Mt. None of this is to render the New Testament anti Semitic. But not, the most significant Father to attest to a mid-nineties date is Irenaeus. Remember, most of the early converts were Jews. Further, the harlot city is defined in this point of view as Rome. This was the first and to that time, the worst persecution of the Church in the First Century. Sex datings sites with instant message

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  1. This is the double threat experienced by the early Christians. The city described as the place where their Lord was crucified can be no other place than Jerusalem.

  2. It seems more likely that the final book of the Bible would prophesy the conclusion to this clash. Fundamentally this view roots the Book more solidly in the rest of Biblical tradition, and maintains the focus on the biblical city of Jerusalem and the context of faith, rather than the pagan city of Rome to which the early Church looked with evangelical mission and open doors, rather than with the polemical disdain and gleefully expectant destruction presumed by the majority view.

  3. Peter and John, likewise Paul all suffered from the same collusion of fellow Jews who incited the concern and hostility of Roman officials. But, this was also due to the provocation of fellow Jews against Jesus.

  4. But I have come to see that it comports better with the actual data of the Book of Revelation. Historically, at the early stages, Roman authorities were generally indifferent to Christian teachings.

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